Opinion

Does consent to sex mean consent to pregnancy?

Around the social network of tumblr, there have been discussions between the pro-choice and pro-life community regarding whether consent to sex means consent to pregnancy. It’s been a contentious topic, and the comments can get rather heated.

The classy tumblr name of f**kyeahchoice reblogged a post about consent to sex being consent to pregnancy in order to refute it. The blogger of the pro-choice outlet starts off by saying that “I tried so hard to take this seriously, but I’m having a hard time.” The blogger also calls a previous point about how “[t]here are absolutely zero actual reasons that you should wait until you’re married to have sex” and a previous comment that people should be married before having sex a “joke.” The post goes on:

You don’t need to have to be willing to have a child. That’s what abortion is FOR. Taking responsibility is not just having a baby, it’s just dealing with the situation in the way that is right for you. Abortion may be the most responsible choice you can make.

While such a point may sound selfish, the blogger goes on to also explain why abortion is not selfish.

Abortion is not selfish. What you are saying and advocating is selfish. You’re so into your own personal beliefs and so deep in your own privileged life you can’t even take a moment to empathize about what people are going through. Why these decisions are here in the first place and why we need them.

To me, that still sounds selfish, though – that part of “taking responsibility” involves killing another human being. This is especially the case when “taking responsibility” could mean abstaining from sexual intercourse or ensuring that proper protection be used, both of which prevent pregnancy. And abstinence does so at 100 percent.

Ongoing tumblr conversations offer different pro-choice opinions.

The blogger beautywithoutpain makes the point that:

… [p]regnancy is not the sole function of sex. No matter if you think its immoral or not, sex is also for pleasure. In today’s day and age, you can protect against pregnancy using birth control, etc. Even if no protection is used, the odds are not exceptionally high of getting pregnant. If pregnancy was the inevitable end to sex, as lighting a match is to starting a fire, then women would get pregnant every single time they have sex. Fortunately, they do not.

People have sex for multiple reasons and only one of them is procreation.

Another pro-choice blogger in another conversation simply makes the argument that her uterus is nobody else’s business.

So, to sum up these arguments, we have the reasoning that it doesn’t matter is pregnancy comes out of sex, because you have abortion. Sex is for pleasure now, and that one woman’s uterus is nobody else’s business.

There are perhaps other reasons why many pro-choicers fervently believe that consent to sex is not consent to pregnancy. But such claims, no matter how passionately defended they may be, are problematic. They are selfish and irresponsible. And they are wrong. Also, the claim that my uterus is nobody else’s business is nothing new from the pro-choice movement, but it still doesn’t have much to do with the question at hand. It doesn’t matter how you feel about sex or abortion; if you have sex, you can still get pregnant.

When one consents to having sex, he or she should be fully aware that sex can result in pregnancy. It is simple biology to acknowledge that sex can make babies, regardless of if that was the intent. To make the argument that that’s what abortion is for is an excuse to deny that consent to sex means consent to pregnancy – and it is a selfish and irresponsible excuse. Abortion may be legal in this country for any reason, even selfish and irresponsible reasons, but it does not justify the taking of an innocent life that has come out of sexual intercourse.

I am curious as to others’ thoughts on the matter. Do you think consent to sex is consent to pregnancy? And if you think you have better reasons than the aforementioned as to why it’s not, I’d love to hear them.

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  • http://www.facebook.com/profile.php?id=579647602 Rog Clarke

    Roe vs Wade
    in response to women being told they should abstain from sex so they wouldnt need the right to have an abortion

    “When women are compelled to carry and bear children, they are subjected
    to ‘involuntary servitude’ in violation of the Thirteenth
    Amendment….[E]ven if the woman has stipulated to have consented to the
    risk of pregnancy, that does not permit the state to force her to remain
    pregnant.”

    so you see having sex is NOT consent to be a parent even if you consent to the risk of children…..
    Just sayn….

    • Gleasb

      It’s sad that people simply take the words of others as truth. The right to life was supposed to be protected by the government, not be defined by it.

      • http://twitter.com/Astraspider Astraspider

        It’s “sad that people take the words” of highest court of this country as “truth”? Look, I’m sorry if you disagree with the SCOTUS on Roe; I’m familiar with the thinking around here that it’s flawed law, maybe even illegitimate. But when debating the issue, we have to start somewhere, and I’ll maintain the law is probably the best place to start. That’s hardly “sad”.

    • Rebecca Downs

      Well you don’t necessarily have to abstain, you can use birth control, and if it is used properly, you do have a high percentage of not getting pregnant. Roe v. Wade was decided incorrectly, and I’m not just saying that because I’m against abortion… many other people feel it was a badly decided decision, regardless, and that there isn’t really isn’t a place in the Constitution that gives us the right to privacy or abortion. If anything, it makes more sense to have the right to LIFE extended to the unborn as well….

  • Kate Sirls

    No. Consent to sex is exactly that — consent to sex.

    Sex might mean possible pregnancy, but that’s why we can use contraception (in the same way that driving can also result in an accident, but we take precautions to avoid it, or to minimize harm if it does happen). And if pregnancy happens anyway, then we have every right to abort. It doesn’t matter how “selfish” you think it might be — my choice to have sex doesn’t grant a fetus a right to take up residency in my body if I don’t want it/him/her there.

    Sex is used to procreate, but it’s also used for other purposes. It happens to be the closest form of intimacy a couple can share together. It’s emotional, physical, and beautiful, and *definitely can* be about only the couple. It doesn’t have to involve a baby for the sex to be valid. Nobody has to be “open to life” for their sexual experience to be valid and meaningful.

    In fact, there are plenty of couples, including married couples, who either cannot or do not want to have children. They enjoy meaningful sex lives just as do other couples who happen to want a child.

    When I consent to sex, I’m consenting to intercourse with my partner — to an experience that’s about me and him, the love we are sharing, and the intimacy we are creating. It does not have to involve a third party (a baby), and to suggest that my consent to the passionate embrace of intercourse with my chosen mate must necessarily also be consent to allow a third party to use my body is ridiculous at best.

    • gleasb

      Sex is meant for procreation, it is also meant for pleasure, and it is also the act of giving yourself fully to your partner. It is true that sex is all these things, but you cannot separate them either. Sex is a package deal.

  • KeepFlying

    It seems that the commentors’ arguments are centering around the old concept of “rights” (which really have only been articulated the past 300 years in the West). I think that you guys have some holes in your arguments, and are avoiding the

    @google-f7ae52a22616544252252a8eb45c0886:disqus – you speak in the language of “rights”, but what about what technically happens? You say that your “choice to have sex doesn’t grant a fetus a right to take up residency in [your] body if I don’t want it/him/her there”. The reality is, your choice to have sex means that a baby might “take up residency”. Also, your that the baby doesn’t end up there doesn’t prevent it. Meiosis shows that.
    Also, you disavow that “[your] consent to [sex]… must necessarily also be consent to allow a third party to use my body”. You’re still speaking in terms of your consent for this 3rd party that is 1/2 you genetically, and 99.9998% you by mass.

    @facebook-579647602:disqus – you also speak heavily about “consent”, but you are more open to recognize the possible outcomes of sex.

    But still, you folks try to pull out reasons why your children are only your responsibility if you will them to be there. If a car crashes into me on my bicycle, well, so it did! Similarly, if you are pregnant, pregnant you are. This is trivial, but I think all this talk about natural rights is ignoring the purpose these people wrote the rights – the belief that all should stand equal before the law, that there shouldn’t be a 1st, 2nd, and 3rd estate. We need to remember this context – legal fairness that copes with reality, not passion imposed into law that gives us the most of what we want.

  • ProTruth2

    This is especially the case when “taking responsibility” could mean
    abstaining from sexual intercourse or ensuring that proper protection
    was used, both which prevent pregnancy, abstinence which does so at 100 percent

    I wish that people who are trying to lecture others about “responsible” sexual conduct would stop repeating the falsehood that abstaining from sexual intercourse is 100% effective in preventing pregnancy. While it is uncommon, it is possible for someone to get pregnant from ‘outercourse.’ I once knew a woman who became pregnant from a non-consensual sexual encounter that did not include intercourse. She had no legal recourse, however, because the man involved was her husband and the nation in which she lived did not recognize the concept of spousal rape. In the same way that pro-lifers here believe that a woman who has consented to sex has also consented to pregnancy, the courts there believed that a woman who has consented to marry a man has also consented to having sex with him on demand.

    It is simple biology to acknowledge that sex can make babies, regardless if that was the intent. To make the argument that that’s what abortion is for, is an excuse to deny that consent to sex means consent to pregnancy.

    It is simple biology to argue that smoking can cause cancer, regardless if that was the intent. To make the argument that that’s what chemotherapy is for, is an excuse to deny that consent to smoking means consent to cancer. Do you agree?

    • Rebecca Downs

      I’m sorry to hear about the instance of your friend. Outercourse can result in pregnancy, yes, thank you for reminding me of those instances. Responsible sexual conduct should be extended to be mindful and careful of outercourse as well, where consent is given, which it of course always should be.

      And no, I don’t agree with your point at all. People shouldn’t have smoked, but I feel sorry for those who develop cancer. That’s why we have chemotherapy. When you apply that argument to pregnancy though, there’s a major flaw. Chemotherapy destroys extra, dangerous cancerous cells. Abortion destroys a living human person… thus making chemotherapy and abortion incomparable.

      • ProTruth2

        People shouldn’t have smoked, but I feel sorry for those who develop cancer.

        I’m afraid I don’t see how that is relevant. Your column says that the question at hand is consent. Are there any other circumstances in which whether or not someone consented to something depends upon whether or not you feel sorry for them? Or are there any circumstances in which someone else gets to tell you whether or not you consented to something?

        You appear to be using “She consented to getting pregnant when she had sex” in the same way that someone might say, “He was asking to get run over when he stepped out into traffic.” The reality is that that person did not, in point of fact, ask to be run over. If your point is that someone who consents to an act thereby relinquishes the right to evade its possible consequences, then say so. But that is not the same thing as consent.

        • Rebecca Downs

          No, consenting to sex is consenting to pregnancy because of the simple biological outcome that often happens for when a woman has sex and is ovulating, or even other times of her cycle. You should be full aware of this if you are having sex. That’s simply taking responsibility for your actions. And, abortion is much different from all these other examples about smoking, for instance, because abortion kills another human being and murder is wrong. And I still say it is consent. When I have sex, I consent to the fact that I may become pregnant out of that sex.

          I feel sorry for people with cancer because cancer is a terrible thing. I also feel sympathy for women who are going through crisis pregnancies. I have no objection against chemotherapy if that’s what the person wants, but I do have a problem with abortion, because it kills another human being. There, that’s my point, and that’s why it’s different.

  • http://twitter.com/MarauderTheSN Marauder

    Consent to penile-vaginal intercourse, when you do not know for a fact that either you or your partner is unable to procreate, is consenting to put yourself in a situation where pregnancy is a possible outcome. If you’re both fertile and the woman isn’t already pregnant, there is always going to be some chance that pregnancy is going to result. That’s just how science and human reproduction work.

    • Rebecca Downs

      Thank you. That is exactly the point that needs to be ultimately realized, regardless of the actual intent of the sexual intercourse.

    • http://www.facebook.com/profile.php?id=57508266 Beth Presswood

      I’m not sure why that has bearing on whether or not you can mitigate the consequences afterward.

      • Rebecca Downs

        Well the bearing is that your actions have consequences.

        • http://www.facebook.com/profile.php?id=57508266 Beth Presswood

          Yes, and we do not force people to always suffer the consequences.

          • Legomyeggo

            If a person were to eat a doughnut a day knowing fully well that doing so could result in their becomming overweight, is it the appropriate, responsible thing to say, “We can correct that with surgery! You shouldn’t have to suffer through the logical consequences of your actions”? Is it really?

          • http://www.facebook.com/profile.php?id=57508266 Beth Presswood

            Yes, we don’t now withhold surgery or treatment for people just because they got fat from overeating.

          • Rebecca Downs

            Except “suffering through the consequences” involves making sure another human life gets to live. Not “suffering through the consequences” involves killing another human life.

  • Shannon

    While I wouldn’t word it as “Consent to Sex is Consent to Pregnancy” . . . I would say that people who are CHOOSING to engage in sexual relations need to recognize that it is a possibility of happening. It is sad because pregnancy is not the only consequence (STDs? Social, Emotional . . . ), yet it is the reality of this heated discussion. So should we be also saying that Consent to Sex is Consent to STDs, too? Some STDs are forever and there is no “cure”. I believe that abstinence is the ONLY 100% prevention method for STDs and pregnancy. We make rules for our kids to protect them . . . it’s just too bad that many people find out that abstinence is something that could have protected them after they have to meet the consequences head on.

    • Rebecca Downs

      Exactly. Sometimes people think that all these “rules” are made to ruin fun and people’s freedom and choice. Yet they’re actually for the sake of freedom, freedom from STD’s and/or an unplanned pregnancy…

      STD’s I think work differently, though I do see your point. Someone has an STD or they don’t. If neither partner has an STD, I don’t know really know how they would get it from sex. However, if each partner is fertile, pregnancy can and certainly does happen. But certainly STD’s are a good point to raise about what abstinence protects us from. Partners may not be open and honest with each other, or they may not even know they have the STD…

      • http://www.facebook.com/profile.php?id=57508266 Beth Presswood

        STDs are a consequence of sex that we allow people to mitigate after the fact. We do not force people to suffer with them just because it was a known risk.

        • Rebecca Downs

          I don’t think we should force anyone to suffer with an STD. I’m not saying that at all. Unfortunately, if you have sex with someone who has an STD, even if you did not know that this person had an STD, the fact is that you still have the STD and most likely consented to doing an action which people know brings about an STD. That’s taking responsibility for your actions in realizing that sex can cause STD and/or pregnancies. That’s not saying anything about forcing someone to suffer with an STD though…

          • http://www.facebook.com/profile.php?id=57508266 Beth Presswood

            So why force people to suffer through pregnancy?

          • Rebecca Downs

            Because there is another human being involved and murdering that human being is wrong…

          • http://www.facebook.com/profile.php?id=57508266 Beth Presswood

            Well, then that’s the issue, not consent.

          • Rebecca Downs

            This article is about consent, yes. I am addressing your comment about forcing people to “suffer through pregnancy.” It is still somewhat related to consent though, because part of consent I believe is realizing babies can come from sex, and taking responsibility for that when you have sex. Thus, when you consent to sex, you should be consenting to pregnancy, since if both persons are fertile, pregnancy is always a possibility.

  • peach

    No. When/if I give consent to have sex with my partner, I am doing just that: consenting to sex. I am aware of the risk of pregnancy, but I give my consent to sex despite that risk. I am not consenting to pregnancy. If I take a medication, I consent to taking it. I am aware of the risks associated with the medication, but I think about it and decide that the benefits far outweigh the slight chance of side effects. However, should I experience any adverse side effects, I can stop taking the medication and treat the side effects. I don’t have to live with them.

    • Rebecca Downs

      While I do disagree with you, I think you still make some interesting points, which are worth asking you to clarify. Yes, you can stop taking the medication, and hopefully treat the side effects. Though as rare as side effects may be, you can’t exactly be completely surprised if they were to happen to you, since you knew the risk. But that’s another point.

      Are you equating being able to stop taking the medication and treating the side effects with stopping the pregnancy and having an abortion? I have problems when people compare other scenarios to a pregnancy, because while you may have illustrated your point well to how it applies to medication, pregnancy is and should be always regarded as a separate case. Ending a pregnancy has much more serious ramifications than stop taking a medicine. Because when you end a pregnancy by having an abortion, you are affecting another human being’s life, by taking that life away… Even if you don’t believe that life begins at conception, surely you can see how a fetus or whatever term you want to use, has more life as a person/human and more beneficial potential than a malady treated with medication…

      • peach

        I didn’t mean to say stopping the course of medication is directly comparable to abortion. I was using that example only to illustrate how consent works (and since abortion is legal, it’s at least somewhat comparable). If you consent to an act knowing the risks, that means you acknowledge that you could potentially experience said risks (whether it’s liver failure from medication or pregnancy from sex), but you’re not saying you accept those side effects (only the chance they’ll occur) and you don’t have to live with them.

        Just wondering, what about a woman who doesn’t consent to sex (i.e. she was raped)? Surely she didn’t give consent to pregnancy. If you say she should be forced to carry the pregnancy despite her lack of consent, then really this entire article is moot.

        • Rebecca Downs

          But just because something is legal, does not make it right. Therefore, I still see medication and abortion separately. You can try to change the side effects of medication, but if you try to change the side effects of a pregnancy, you end up killing your child.

          I personally think that abortion is wrong even in rape. Though that is true that she didn’t consent to that sexual intercourse. It doesn’t mean her child deserves to die though. However, abortions for the reason of rape are around <1%-4%. And, for the purpose of this article, especially since most abortions are done for "social reasons," I am talking about pregnancy that resulted from consensual sex.

  • evah’s evahlooshun

    I am
    really surprised that so many people can view a fetus as a “third party,
    taking up residency in a body”. That statement sounds so imposing, as if
    the third party had a choice in taking up residency. But in a way I can understand
    where this statement comes from when pregnancy is also viewed as a consequence
    of sex.

    Yes, biologically pregnancy can be the consequence of
    sex. Sex can be used for fun and personal enjoyment. But sexual encounters can
    also be very spiritual and emotional between a couple. Just as sex can be
    viewed in several different lights, so can pregnancy. Someone very near and dear to myself viewed
    pregnancy as something completely horrible that happens to a woman’s body that
    results in a 9 month jail sentence…and motherhood as 18 years of forced
    servitude. Other people have looked on pregnancy as a consequence
    that can be rectified through abortion that way they can continue living life
    they way they have chosen. Child birth and pregnancy has been called miraculous. I chose to see pregnancy in a very different light.

    When I had my daughter, out of wedlock and unemployed, I was very scared. How can a party girl with no concept of reality who lives for her own selfish ambitions become a good mother? I knew I had several choices:

    1) I could choose to terminate pregnancy.

    2) Adoption.

    3) Keep my child and raise her myself…which would
    include earning a degree, finding viable employment, and possibly marriage.

    None of these options seamed like a very good choice at the time. However…

    I chose to keep my daughter and it was not the easiest path to choose. I went
    back to school. I got a job. I married her father and that was a very wrong decision
    which resulted in a divorce. In between marriage and divorce, I chose to have
    another child, a little boy.

    I do not regret any of my decisions. I experienced the
    miracle of a child growing inside of me twice. I experienced personal growth in
    a way I never thought possible. Yes, living for your children is tiring,
    sometimes heart wrenching work. It has taught me how strong I really am, how
    resourceful I can be, how brave I can be when I have to be, how much love my heart can hold. I don’t think I would have gone back to college or pursued a
    career if I didn’t have my children to think of first. I don’t regret any of
    the changes, including stretch marks, this new life has brought to me. I am
    part of something big! My children look to me for comfort, love and security.
    We don’t have a lot of things, but what we have is what we need and then some.
    Most of all, we have each other and that is what family is all about.

    In my experience, there was and still is, a lot of life
    to find when I look outside of myself. When I think of everything I could have
    been, it pales in comparison to the life I chose to live. Life is all about
    choices after all. I chose life!

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  • Peter O

    You’ll note that the F****yeahchoice’s arguments were all emotionally-based, decrying pro-lifers lack of empathy for the main actor in the decision to kill a child. I would ask that everyone realize that you are dealing with petty-selfish-emotional child-adults who are incapable of breaking from pride. We must wait for this generation and the next to die off in order for proper reasoning and analytical thinking skills to be restored. This generation is lost, and recent world events show that they’ll soon be responsible for their own demise.

  • MooseMeet

    If you are having sex and not planning on having a baby, I am guessing you are smart enough to know where babies come from. Therefore, if you do not want to get pregnant, PUT A CONDOM ON! Wow, problem solved. How hard can it be? You can get BC pills at Walmart for 7.00. People are just being lazy and using abortion as BC because they cant be responsible. Very sad.

    • A.Belaraide

      Actually, 20% of all teenage pregnancies are a direct result of sexual assault. Furthermore, an entire third of all girls who become pregnant as teenagers did not know they could get pregnant from sex (only in the U.S., mind you). I am not kidding at all, the sex education in this country is laughable. Abstinence only education doesn’t work at all (and is only taught in portions of the U.S.). I would totally agree with you if we did our best to teach kids about safe sex, but the fact is, we don’t.
      If you want to talk about the other half of teen pregnancies, go ahead. Just thought you might be interested in what is (unfortunately) happening in the other half of situations.

      • Rebecca Downs

        I think those programs that don’t teach sex can and does result in babies are particularly at fault, not necessarily abstinence programs as a whole. You can teach not to have sex, but that doesn’t mean that you’re lying about the fact that babies come from sex. In fact, it may be a reason to teach abstinence: don’t have sex until you’re married and can support a child that may come from sex.

        And, at the other end of the extreme of sexual education in this country is Planned Parenthood’s method of sex-ed, where they teach teenagers, and children even younger, about abortion and every conceivable sexual position known to man, which kids do not need to know.

        I am not attacking you btw, so I hope it doesn’t come off as such. Forgive me if it does. You certainly do make good points, I just feel a bit passionate and opinionated about the points I addressed above.

      • Elise77

        I would like to see the source of your statistics, because I call BS.

        I came of age in the 90′s when the teen birth rate was higher than it is now, and several of my classmates, in my rural high school, had babies before graduation. I knew all of them well enough to state with certainty that none of them were under the illusion that babies were left in baskets by benevolent storks. They knew that sex made babies. They knew what condoms were and how to use them. I know because I sat in health class with some of them. And NONE of their pregnancies came as a result of non-consensual sex. If you count “statutory rape” as a “sexual assault,” then that may be the case, but the fact that a baby daddy is eighteen and the mother’s fifteen, while technically illegal and certainly undesirable, still does not make the act that created the child a sexual assault.

        As for the supposed third of all pregnant girls who didn’t know sex makes babies, I’d like to know where they’re hiding. Because my daughter’s class learned that in the FIFTH GRADE, although I had personally explained it to her previously due to her persistent questions during my pregnancy with her brother. My grandma, who became pregnant out of wedlock seventy years ago, was the only individual I have ever met who ever claimed to have gotten pregnant without knowing the mechanism by which it took place. It is very difficult to imagine that a child can attain the age of 12, much less 16 or 18, in this country, in this day and age, without knowing that sex makes babies. There is no way you can convince me that it happens in the numbers you cited.

        As far as whether abstinence is realistic: It worked for me. I was dating my now-husband in high school, and we were both average, healthy, horny teenagers whose parents sent somewhat ambiguous messages regarding sex. We had both the opportunity and the desire to engage in sex. We also had self-control. We’ve chosen to promote that same choice to our children, and we tell them why: Because SEX MAKES BABIES. And babies flourish best in a stable home with two parents. So, for their own sakes and the sake of their potential future children, sex is best kept for marriage.

        I can’t for the life of me understand why it’s ok to push for the ideal in every other aspect of a child’s life (charity, tolerance, environmentalism, community service, health, fitness, etc) but we’re supposed to treat sex as a natural, uncontrollable impulse that can and should be indulged with impunity.

  • Violet Black

    Consent may be the wrong word choice. When a five-year-old consents to playing baseball, he isn’t consenting to a broken window or the payment the homeowners require. (Clearly he should be allowed to burn the house down so there won’t be a window to replace.) When an alcoholic consents to driving home from the bar, he isn’t consenting to murder or to the medical care for the accident victims who weren’t immediately killed in the crash. (Clearly he should have the choice to pull the plug on those obnoxious leeches taking his money! They might not be alert enough to notice anyway. Possibly.)
    Personally, I support a culture where we are responsible for the ways we affect other people, even if it wasn’t intended.

    As long as I’m grown-up enough to understand where babies come from, I do consider my _own_ (hypothetical future) consent to sex as consent to the most probable physical results. I don’t like the fact that I could become pregnant, since I don’t think of myself as a natural caretaker, but I realize that if my dreams of marriage ever come true, our contraceptives could fail and we could find ourselves responsible for a helpless little human being trapped inside my body for up to nine months. Armed with that knowledge, I’ve already thought over the various (nonviolent!!) options for handling that new person’s needs in the context of my limitations. (Several kinds of adoption are on the table, but the father’s personality and skills could make it unnecessary.)

    But what really bugs me is how many commenters are comparing children to diseases that need to be cured. Okay, FINE, I admit it: I made my mother much sicker than she was at the start of pregnancy because my presence dissuaded her from taking her medicine until things got drastic. I didn’t mean to, okay? She’s completely forgiven me; sometimes she even says I’m a blessing. I may have been a disease that she didn’t ask for or deserve to suffer, but I like to think I’m also a bit more than that.

    • Rebecca Downs

      You are certainly more than that, and it’s wonderful that your mother realizes you for the blessing that you are. Most, if not all, pro-lifers appreciate and realize children for the blessing that they are, whether born or unborn.

      While you may not want to necessarily be a parent, your approach to it is mature and responsible. I’m not sure if I agree with you about consent being the wrong word, but I do see your point, and you especially do realize the possible physical results from sex. What word would you use though if you think consent may not be the right word?

  • choiceone

    When you consent to sexual intercourse with a person, you give consent to that one person’s putting one of his/her body parts inside one part of your body for a relatively short time. That person’s friends, siblings, and born children are not included in that consent. None of them has a right to put any of his/her body parts inside any part of your body without each one getting separate consent – and if they do put any of their body parts inside any part of your body without getting separate consent, that is rape.

    I frankly do not think zygotes, blastocyst, and embryos are persons, but if you are Catholic, you probably do. Why would you imagine that a zygote has a right to put its body inside any part of your body without getting separate consent if the born children of the person to whose intimacy you consented have to get their own separate consent?

    How can your consent to one specific person’s putting a body part inside one place in your body be consent to another’s doing so when that other does not even exist yet? And you can it be consent to another’s putting its body inside a completely different place in your body and for a relatively long time?

    Frankly, pregnancy involves events in your body quite different from the events that occur there during sexual intercourse. If you consent to events that occur during sexual intercourse, are you consenting to events that do not occur during it? I do not understand your logic.

    Finally, pregnancy that is not aborted or miscarried inevitably leads to childbirth by either vaginal delivery or caesarian section. If one considers a zygote/embryo/fetus a unique person, then that person in vaginal delivery is going to penetrate your vagina. If it did not obtain specific consent to penetrate that part of your body, apart from the consent you gave to the different person you had sexual intercourse with, and you did not want it ever to penetrate your vagina, that pregnancy meets the standards of law as a threat of rape and the vaginal delivery meets the standards as actual rape.

    It can be argued that you can have a caesarian instead, but a caesarian is invasive surgery for which consent has to be obtained. If you did not give specific consent for it before you got pregnant, and you did not want the doctor ever to perform one, what is that caesarian? The doctor cuts open one of your sex organs with a knife. That meets the standards of law as aggravated assault on a sex organ. Your pregnancy then probably meets the standards of law as a threat of aggravated sexual assault.

    In the case of a pregnancy to which a woman did not give specific consent in advance, unless abortion is a legal alternative, the government is therefore forcing the woman to experience a threat of rape or aggravated sexual assault for several months and to experience rape or aggravated sexual assault in giving birth. Conversely, if abortion is a legal alternative, it is a form of self-defense against such a threat. You will argue that deadly force can only be used in self defense to save one’s life, but that is not true. The law allows a person to use such force if necessary to prevent/stop what he/she believes with cause to be a threat or act of rape, sexual assault, kidnapping, or robbery, and it allows a third party to use such force if necessary to help prevent/stop such a threat or act.

    You will of course argue that an embryo or fetus is not a rapist or assaulter because it has no intent to rape or assault. The fact, however, is that a legally insane rapist or assaulter may believe that he/she is showing you love and kindness by threatening to penetrate your vagina or cut open one of your sex organs with a knife by force. The threat is still perceived with cause as a threat of rape or aggravated sexual assault, and deadly force can still be used in self-defense and the defense of another, even though the perpetrator is legally insane and therefore cannot be found guilty.

    But what you will still not understand is that, if the government bans abortion as a legal alternative for the woman, the government itself becomes the party with intent to rape or sexually assault the woman. And indeed, it even has the requisite desire for sexual satisfaction, as the government wants to force the woman’s body to sexually reproduce babies whether or not she has consented to do so and takes satisfaction from the act. Thus, by making abortion illegal, you will force your own government to be a rapist and sexual assaulter of women and girls, to break its own laws.

    You will probably argue that the view I have presented is perverse. My advice to you is this. Right now, your church is embroiled in an international scandal for having covered up the heinous crimes of rape, sexual assault, and sexual abuse by its clergy. Did you never bother to note that the clergy did not understand the heinousness of its crimes?

    That clergy thinks women are mindless breeding animals to be used by those in authority for sexual reproduction against their will, without their consent, and claims that using deadly force either in self-defense or defense of another threatened with rape or sexual assault is not justified, but effectively raping women to get babies out of them is justified. That is the nature of the mentality of those you accept as religious authorities. I do no say that you are perverse for so doing because we have freedom of religion here. But our nation’s laws say quite clearly that we do not elevate life above freedom from sexual coercion and therefore above honor here.

    Women in this nation are accorded the dignity of persons, and you and your church do not have the right here to rape or sexually assault them or use the government to force them to continue pregnancies to which they never specifically consented.

    Get over it. Roe v Wade was not the “liberal” decision pro-life people claim it to be. It was a decision of a largely conservative court. If it bothers you so much, move to a Latin American nation with a government over which your church has more influence – I’m thinking of one where, thanks to Catholic influence, a woman who takes a man to court for raping her, if he offers to marry her and she refuses, she is put in prison. That is so typical of Catholic justice, blasphemy of the Spirit of the Lord, for where that Spirit is, there is liberty, because liberty is just as important as life.

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